Early Christian Witness

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Early Christian Witness

Early Christian WitnessEarly Christian WitnessEarly Christian Witness
  • Home
  • January 01-20
  • January 21-Feb 09
  • February 10-29
  • March 01-20
  • March 21-April 09
  • April 10-29
  • April 30-May 19
  • May 20-June 08
  • June 09-28
  • June 29-July 18
  • July 19-August 07
  • August 08-27
  • August 28-September 16
  • September 17-October 06
  • October 07-26
  • October 27-November 15
  • November 16-December 05
  • December 06-December 25
  • December 26-31

January 21

Phoebe (c. 58)
Deaconess Praised by Paul for Service to Christ’s Church


Called by the Lord
Phoebe was a servant of the church at Cenchreae, commended by Paul for her faithful and generous ministry. Her name means “bright” or “radiant,” fitting for one whose life reflected the light of Christ. As a deaconess, she served the needs of the community faithfully and became a trusted helper to the apostles.


Witness of Christ’s Ministry
Though not an eyewitness of Jesus, Phoebe bore witness through her service to His body, the Church. She is remembered as the one entrusted to carry Paul’s letter to the Romans, a role of immense responsibility. In doing so, she became a bearer of the gospel message to believers across the empire.


Role Among the Apostles
Paul described Phoebe as both a servant and a patron, showing her importance in the early Church. She provided material support, hospitality, and advocacy for many, including Paul himself. Her ministry demonstrates that leadership and service in the Church were not confined to public preaching but extended to works of mercy and generosity.


Martyrdom Account
Tradition about Phoebe’s later life is sparse, though some accounts hold that she continued her ministry in Greece. While there is no firm record of her death, later Christian memory regarded her as a saint who gave her life wholly to service in Christ. Her enduring witness was her faithfulness in both small and great tasks.


Historical Traditions
Phoebe was honored by the early Church as a model of service and faith. Paul’s words in Romans established her as an early example of female leadership within the Christian community. Later traditions in the East revered her as a saint, commemorating her ministry on the church calendar.


Legacy of a Servant
Phoebe’s legacy is one of radiance, generosity, and service to Christ’s people. By carrying Paul’s epistle, she ensured that one of the most influential writings of the New Testament reached its audience. Her example reminds believers that serving the Church, whether publicly or quietly, is vital to the spread of the gospel.

About Phoebe

“I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.”
— Paul the Apostle, Romans 16:1–2 (1st century)


“Phoebe, whom Paul names, was honored for her service and received as a deaconess of the church at Cenchrea.”
— Origen of Alexandria (c. 185–253), Commentary on Romans 10.17


“Paul bears witness to Phoebe’s help to many, showing that women also served the churches of God.”
— John Chrysostom (c. 347–407), Homilies on Romans 30


“Phoebe, the deaconess, was entrusted with the Epistle to the Romans, a great sign of trust and honor.”
— Theodoret of Cyrrhus (c. 393–466), Commentary on Romans 16:1


“The blessed Phoebe, shining with good works, was praised by the Apostle Paul and remembered by the Church for her service.”
— Bede the Venerable (673–735), Commentary on Romans 16

January 22

Priscilla (1st century)
Taught Doctrine Faithfully Alongside Her Husband, Helped Apollos


Called by the Lord
Priscilla, often mentioned with her husband Aquila, was an early Christian disciple known for her faith and teaching. A Jewish believer who had lived in Rome before being expelled under Claudius, she and Aquila became companions of Paul in Corinth. Their hospitality and dedication to Christ made their home a base for the growing church, where travelers, missionaries, and new converts alike found encouragement, fellowship, and instruction in the ways of the Lord. Through her openness of heart and devotion to the gospel, Priscilla became one of the most influential women in the earliest days of Christianity.


Witness of Christ’s Ministry
Priscilla’s witness was expressed through service, teaching, and hospitality. Alongside Aquila, she traveled with Paul to Ephesus, where she played a vital role in strengthening the believers. When the eloquent preacher Apollos arrived, she and her husband instructed him more accurately in the way of God, deepening his understanding of the gospel.


Role Among the Apostles
Priscilla stood out as a teacher and partner in mission, frequently named before Aquila in Scripture. This ordering suggests her prominence in ministry and recognition as a leader in the early Church. Together, she and Aquila modeled a household devoted to Christ, showing that the spread of the gospel depended on both men and women.


Martyrdom Account
Tradition about Priscilla’s later life is uncertain, but some accounts hold that she and Aquila suffered martyrdom. Whether in Rome or Ephesus, their steadfast service left an enduring mark. Even without detailed accounts, the memory of her faithful teaching and discipleship lived on in the Church.


Historical Traditions
Early Christian memory preserved Priscilla as a teacher of doctrine and defender of the faith. She is listed among Paul’s “fellow workers in Christ Jesus,” honored for risking her life on his behalf. Churches in both Rome and Ephesus remembered her as a founder, and her example became a model for women who shaped the early Church through teaching and service.


Legacy of a Servant
Priscilla’s legacy is one of faith, courage, and instruction. By teaching Apollos, she showed that knowledge and discernment were vital to the gospel’s growth. Her life demonstrates how ordinary believers, especially women often overlooked, became crucial to the strength and spread of the Christian faith.

About This Christian Witness

“Greet Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.”
— Paul the Apostle, Romans 16:3–4 


“And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus… whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.”
— Acts 18:24–26 (1st century)


“Priscilla, who with her husband taught Apollos, is an example of Christian women exercising teaching in the early Church.”
— Origen of Alexandria (c. 185–253), Commentary on Romans 10.17


“Aquila and Priscilla, helpers of Paul, are remembered for their teaching and their courage in Christ.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 3.24


“Priscilla, by instructing Apollos, showed that women, too, were filled with the Spirit’s wisdom.”
— John Chrysostom (c. 347–407), Homilies on Romans 30

January 23

Aquila (1st century)
Tentmaker and Gospel Co-Worker with Paul and Priscilla


Called by the Lord
Aquila was a Jewish believer from Pontus who, with his wife Priscilla, became a devoted servant of Christ. Expelled from Rome under the decree of Claudius, he settled in Corinth, where he met Paul. A fellow tentmaker by trade, he partnered with the apostle in both work and mission, embodying faith expressed through labor and hospitality.


Witness of Christ’s Ministry
Aquila’s faith was lived out in service to the early Church. He and Priscilla hosted gatherings in their home, creating spaces for worship, prayer, and fellowship. Together they journeyed with Paul to Ephesus, where they welcomed the preacher Apollos and, with careful instruction, taught him the way of God more fully.


Role Among the Apostles
Aquila’s role was as a faithful co-worker and companion of Paul. Paul described him and Priscilla as those who risked their lives for his sake, calling them “fellow workers in Christ Jesus.” Aquila’s example shows the vital role of lay believers whose households and daily labors became instruments of gospel advancement.


Martyrdom Account
Tradition holds that Aquila, like Priscilla, later suffered martyrdom for Christ. Accounts differ on whether his death occurred in Rome or Ephesus, but all agree he remained steadfast in faith. His witness endures as one who gave both his life and livelihood for the kingdom of God.


Historical Traditions
Early Christian memory preserved Aquila as a model of service, industry, and devotion. His partnership with Paul was recorded in Acts and acknowledged by later writers. Remembered together with Priscilla, his name is woven into the fabric of the Church’s earliest mission, a testimony to the impact of faithful couples in spreading the gospel.


Legacy of a Servant
Aquila’s legacy is one of quiet strength, labor, and faithfulness. He shows how the gospel advanced not only through apostles and preachers but also through ordinary believers whose homes, work, and courage furthered the mission of Christ. His life remains a call to service through steadfast love and humble labor.

About Aquila

“And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla… and because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.”
— Acts 18:2–3 (1st century)


“Greet Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.”
— Paul the Apostle, Romans 16:3–4 


“Aquila and Priscilla, companions of Paul, are honored as teachers who strengthened the faith of Apollos.”
— Origen of Alexandria (c. 185–253), Commentary on Romans 10.17


“Aquila, with his wife Priscilla, labored with Paul both in work and in preaching, leaving an example of faithful discipleship.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 3.24


“The holy pair, Aquila and Priscilla, showed that marriage may be sanctified for the gospel, as together they served Christ.”
— John Chrysostom (c. 347–407), Homilies on Romans 30

January 24

Mary Magdalene (fl. 1st century)
First to Witness Christ’s Resurrection and Proclaim It


Called by the Lord
Mary Magdalene was a devoted follower of Jesus, delivered from seven demons and made whole by His power. From that moment, she became one of the most faithful women who traveled with Him, providing for His ministry out of her own means. Her transformation became a testimony to the grace of Christ and the renewal of life in Him.


Witness of Christ’s Ministry
Mary Magdalene followed Jesus throughout His ministry, remaining steadfast when many others faltered. She was present at the crucifixion, standing near the cross when most of the disciples had fled. She watched as His body was laid in the tomb, determined to remain close to her Lord even in His death.


Role Among the Apostles
Mary Magdalene became known as the “apostle to the apostles.” On the morning of the resurrection, she came to the tomb early and found it empty. It was to her that the risen Christ first appeared, commissioning her to go and announce His victory to the disciples. Her faithful proclamation made her a herald of the gospel itself.


Martyrdom Account
Tradition about Mary Magdalene’s later life varies, though she is widely honored as a saint and confessor of the faith. Some accounts place her in Ephesus with John, others in Gaul, where she lived as a witness to Christ until her death. Whether martyred or not, her endurance in faith secured her place among the most revered disciples.


Historical Traditions
The early Church honored Mary Magdalene for her devotion, courage, and role in proclaiming the resurrection. Writers such as Origen, Augustine, and Gregory the Great praised her as an example of repentance and steadfast love. Over the centuries, her story was sometimes confused with other women in the Gospels, but her witness at the resurrection remained central to her memory.


Legacy of a Disciple
Mary Magdalene’s legacy is that of faithful devotion, bold proclamation, and unshaken love for Christ. She reminds the Church that the first announcement of the resurrection came through a woman, chosen by Christ to carry the greatest message in history. Her life continues to inspire believers to cling to Christ in love and to proclaim His victory without fear.

About Mary Magdalene

“Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.”
— Mark 16:9 (1st century)


“Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.”
— John 20:16 (1st century)


“The women were the first to see the resurrection, and Mary Magdalene was chosen to announce it to the apostles.”
— Origen of Alexandria (c. 185–253), Commentary on Matthew 10.17


“She who had been a sinner was made the first witness of the resurrection, so that where sin abounded, grace did much more abound.”
— Augustine of Hippo (354–430), Tractates on the Gospel of John 121.3


“Mary Magdalene, burning with love, sought Him at the tomb, and she alone was counted worthy to see Him first.”
— Gregory the Great (c. 540–604), Homilies on the Gospels 25

January 25

Mary, Mother of John Mark (1st century)
Opened Her Home for Early Christian Gatherings


Called by the Lord
Mary, the mother of John Mark, was an early believer in Jerusalem remembered for her faith and hospitality. Her house became a central meeting place for Christians in the earliest days of the church. By opening her home to the disciples, she offered a refuge of prayer and fellowship during times of danger and persecution.


Witness of Christ’s Ministry
Though not directly named as a follower during Jesus’ ministry, Mary’s witness came through her steadfast support of the apostles. Her home is most notably mentioned in the book of Acts, where believers gathered to pray for Peter’s release from prison. Her faith and leadership within her household strengthened the wider church in its time of need.


Role Among the Apostles
Mary’s role was that of a host, supporter, and spiritual mother within the early church. The presence of her son John Mark, companion of Paul and Barnabas, connects her family directly to apostolic mission. By maintaining a household open to the gospel, she ensured that the message of Christ continued to spread even under persecution.


Martyrdom Account
There is no account of Mary’s martyrdom, but tradition honors her for perseverance in faith. Her sacrifices of home, resources, and safety for the church reflect the hidden cost borne by many early disciples. In giving space for the church to thrive, she shared in the risks and triumphs of the apostolic witness.


Historical Traditions
The Church remembered Mary as a woman of faith whose house became a center of prayer. Early Christian writers noted her importance in providing stability for the community at Jerusalem. Through her hospitality, she modeled how households became vital extensions of the church’s mission.


Legacy of a Servant
Mary’s legacy is her generosity and willingness to use her home for the kingdom of God. Though her story is brief in Scripture, her act of service echoes through the centuries as a reminder that the gospel advances not only through preachers but also through those who quietly support them.

About Mary, Mother of John Mark

“And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.”
— Acts 12:12 (1st century)


“Mary, the mother of John Mark, provided a house for the believers to gather, and by this her faith strengthened the church.”
— Origen of Alexandria (c. 185–253), Commentary on Acts 12.12


“In the house of Mary many were assembled, and the power of their prayer brought Peter forth from prison.”
— John Chrysostom (c. 347–407), Homilies on Acts 26


“Mary is remembered for opening her home, so that the apostles and disciples might have refuge and strength in their mission.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 2.17


“The house of Mary, mother of John Mark, was a church before churches, a place where the faithful gathered to call upon the Lord.”
— Bede the Venerable (673–735), Exposition on Acts 12

January 26

Simeon son of Clopas (d. c. 107)
Leader of Jerusalem Church, Faithful unto Death


Called by the Lord
Simeon, son of Clopas, was a relative of Jesus and an early disciple remembered for his steadfast faith. Ancient tradition identifies him as the cousin of the Lord, the son of Clopas—who was likely the brother of Joseph—and Mary, one of the women at the cross. His family ties and his devotion placed him among the foremost leaders of the Jerusalem church.


Witness of Christ’s Ministry
Though not one of the Twelve, Simeon belonged to the wider circle of disciples and early eyewitnesses. His closeness to the family of Jesus gave him authority and credibility in the early Christian community. As the apostles spread the gospel to distant regions, Simeon remained a faithful witness in Jerusalem, carrying on their teaching and strengthening the believers.


Role Among the Apostles
After the martyrdom of James the Just, Simeon was chosen to lead the Jerusalem church. Writers such as Hegesippus testify that he guided the Christian community through years of persecution and turmoil under Roman rule. His leadership ensured the continuity of the Jerusalem church, preserving apostolic teaching and uniting the flock during turbulent times.


Martyrdom Account
Simeon remained faithful unto death, suffering martyrdom under the emperor Trajan around the year 107. According to early accounts, he was accused of being both a Christian and a descendant of David. Subjected to torture at an advanced age, he endured with courage until he was crucified, sealing his witness with blood.


Historical Traditions
Hegesippus and Eusebius preserved the memory of Simeon as a holy and courageous bishop. His advanced age at the time of his death testified to God’s sustaining strength, and his long service gave the Jerusalem church stability across generations. His example became a symbol of perseverance, linking the family of Jesus with the enduring leadership of the Church.


Legacy of a Martyr
Simeon’s legacy is that of faithfulness, endurance, and continuity. As both a kinsman of the Lord and a successor to the apostles, he embodied the unity of family and faith. His martyrdom confirmed that leadership in the Church was not about power, but about bearing witness to Christ even in suffering.

About Simeon son of Clopas

“After James the Just had suffered martyrdom, as the Lord had also on the same account, Simeon the son of Clopas, the cousin of the Lord, was appointed the next bishop of the church at Jerusalem.”
— Hegesippus (c. 110–180), quoted in Eusebius, Ecclesiastical History 3.11


“He was a kinsman of the Lord, and the second bishop of the church in Jerusalem, and he bore witness even to the point of crucifixion.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 3.32


“Simeon, cousin of the Lord, took the place of James and showed the constancy of faith by his martyrdom.”
— Jerome (c. 347–420), De Viris Illustribus 15


“The holy Simeon, son of Clopas, endured martyrdom in extreme old age, proving that Christ’s strength is perfected in weakness.”
— Bede the Venerable (673–735), Exposition on Acts

January 27

Ignatius of Antioch (c. 35–c. 107)
Martyr Who Urged Believers to Imitate Christ


Called by the Lord
Ignatius of Antioch was an early Christian bishop, remembered for his pastoral care and his martyrdom in Rome. Tradition holds that he was a disciple of the apostle John, linking him directly to the generation of eyewitnesses. His deep faith and steadfast leadership made him a key figure in shaping the identity of the Church in the late first century.


Witness of Christ’s Ministry
Though not an eyewitness of Jesus, Ignatius bore witness through his writings and his life. Arrested during the reign of Trajan, he was taken under guard to Rome for execution. Along the way, he wrote a series of letters to Christian communities, exhorting them to unity, holiness, and endurance. These letters remain among the most treasured works of the Apostolic Fathers.


Role Among the Apostles
Ignatius served as bishop of Antioch, one of the most important centers of early Christianity. His letters reflect his authority and his concern for preserving true doctrine against heresies. He emphasized obedience to bishops as a safeguard of unity, seeing the Church’s structure as a reflection of Christ’s own authority.


Martyrdom Account
Ignatius was condemned to death in Rome, where he was thrown to the beasts in the amphitheater around A.D. 107. In his writings, he welcomed this fate, longing to be “God’s wheat” ground by the teeth of lions to become pure bread for Christ. His fearless embrace of martyrdom inspired generations of believers to remain steadfast.


Historical Traditions
The memory of Ignatius was preserved through his letters and the testimony of early Christians. Polycarp, bishop of Smyrna, collected and circulated his writings. Later historians such as Eusebius praised his courage and teaching, noting how his death confirmed the faith he so passionately preached. His voice continued to shape theology, especially on the Eucharist and the unity of the Church.


Legacy of a Martyr
Ignatius’s legacy is one of courage, unity, and imitation of Christ. His writings reveal a heart burning with love for Jesus and the Church, urging believers to endure suffering with faith and to live in harmony under godly leadership. His martyrdom gave authority to his words, sealing his testimony with his blood.

About Ignatius of Antioch

“I am God’s wheat, and I am ground by the teeth of wild beasts, that I may be found the pure bread of Christ.”
— Ignatius of Antioch, Letter to the Romans 4 (c. 107)


“It is fitting to obey without hypocrisy, since we do not so much deceive the bishop who is seen, but the one who is unseen. In such a case it is not flesh that is being deceived, but God who knows the hidden things.”
— Ignatius of Antioch, Letter to the Magnesians 3 (c. 107)


“Wherever the bishop appears, there let the people be; as wherever Jesus Christ is, there is the catholic Church.”
— Ignatius of Antioch, Letter to the Smyrnaeans 8 (c. 107)


“I seek Him who died on our behalf; I desire Him who rose for our sake.”
— Ignatius of Antioch, Letter to the Romans 6 (c. 107)


“Let me be given to the wild beasts, for through them I can attain to God.”
— Ignatius of Antioch, Letter to the Romans 5 (c. 107)

January 28

Polycarp of Smyrna (c. 69–c. 155)
Faithful Disciple of John, Burned for Christ


Called by the Lord
Polycarp of Smyrna was a disciple of the apostle John and became one of the great bishops of the early Church. His close link to the apostolic age gave him special authority among Christians of Asia Minor. Known for his holiness, humility, and wisdom, he was chosen to lead the church at Smyrna, guiding the faithful during times of trial.


Witness of Christ’s Ministry
Though not an eyewitness of Christ, Polycarp bore apostolic teaching with accuracy and zeal. He exhorted believers to righteousness, prayer, and steadfast faith in Christ. His Letter to the Philippians reflects his pastoral spirit, drawing on both apostolic writings and his own deep knowledge of the gospel to strengthen and encourage the churches.


Role Among the Apostles
Polycarp was revered as a living link to the apostles. His contemporaries, such as Ignatius of Antioch and Irenaeus of Lyons, honored him for preserving the tradition he had received from John and others who had seen the Lord. He became a bulwark against false teachings, affirming the unity and truth of the Church in line with the apostolic faith.


Martyrdom Account
Polycarp’s martyrdom under Roman persecution became one of the most famous in early Christian history. When ordered to deny Christ, he replied, “Eighty and six years have I served Him, and He never did me any wrong: how can I blaspheme my King who saved me?” He was bound and burned at the stake, and when the flames did not consume him, he was pierced with a sword. His death sealed his testimony of faith.


Historical Traditions
The Martyrdom of Polycarp, preserved by the church at Smyrna, became a model for Christian martyr narratives. His courage inspired the faithful to endure persecution with patience and joy. Early writers described him as a shepherd whose example guided the Church beyond his lifetime, keeping alive the memory of fidelity unto death.


Legacy of a Martyr
Polycarp’s legacy is that of continuity, courage, and faithfulness. As the disciple of John and teacher of Irenaeus, he bridged generations of the Church. His writings and his martyrdom testify that the apostolic tradition lived on through him, offering a shining example of loyalty to Christ unto the end.

About This Christian Witness

“Eighty and six years have I served Him, and He never did me any wrong: how can I blaspheme my King who saved me?”
— Martyrdom of Polycarp 9 (c. 155)


“Polycarp also was not only instructed by apostles, and conversed with many who had seen Christ, but was also appointed bishop of the Church in Smyrna by apostles in Asia.”
— Irenaeus of Lyons (c. 130–202), Against Heresies 3.3.4


“When the fire did not consume him, they commanded an executioner to thrust in a dagger; and so great a quantity of blood flowed that it extinguished the flames.”
— Martyrdom of Polycarp 16 (c. 155)


“Polycarp, bishop of Smyrna, was a most admirable man, who not only was instructed by the apostles, but also conversed with many that had seen Christ, and was crowned with martyrdom.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 4.15


“Polycarp of Smyrna, steadfast even in fire, shines with the brightness of martyrdom and the strength of apostolic faith.”
— Jerome (c. 347–420), De Viris Illustribus 17

January 29

Papias of Hierapolis (c. 60–130)
Recorded Apostolic Teachings, Emphasized Christ’s Truth


Called by the Lord
Papias of Hierapolis was an early bishop in Phrygia who sought to preserve the voice of the apostles. A contemporary of John the Apostle and a hearer of Aristion and John the Elder, he lived in the generation immediately after the first disciples. His devotion was to ensure that the teachings of Christ and His apostles would not be lost as the Church expanded.


Witness of Christ’s Ministry
Though not an eyewitness of Christ, Papias treasured the words of those who had seen the Lord. He gathered testimonies from disciples and elders, preferring oral tradition to written accounts. His work shows the importance placed on living memory within the early Church, ensuring that the words of Jesus continued to guide believers.


Role Among the Apostles
Papias became known for his five-volume work, Expositions of the Sayings of the Lord. In it, he recorded traditions about the Gospels and the apostles. He affirmed that Mark faithfully wrote Peter’s preaching and that Matthew compiled the sayings of Jesus in the Hebrew tongue. His testimony remains one of the earliest witnesses to the origins of the Gospels.


Martyrdom Account
Tradition holds that Papias suffered martyrdom for Christ, though details are uncertain. Later sources suggest he may have been put to death under Roman persecution. Whether or not his death was violent, his life of service and preservation of truth stands as his true testimony to Christ.


Historical Traditions
Papias was remembered as both a faithful collector of apostolic memory and a man of simple faith. Some, like Eusebius, criticized him for what they considered naive interpretations, yet others valued his witness as a guardian of early tradition. His record of apostolic voices gave later generations a glimpse of the living link between the apostles and the growing Church.


Legacy of a Teacher
Papias’s legacy is his preservation of the apostolic tradition and testimony to the authority of Christ’s words. His writings, though fragmentary, confirm the faithfulness of the Gospels and the continuity of Christian teaching. By valuing the living voices of disciples, he strengthened the Church’s confidence that the message of Christ was true.

About Papias of Hierapolis

“If, then, anyone who had followed the elders came, I asked him about the words of the elders—what Andrew or Peter said, or what Philip, or Thomas, or James, or what John or Matthew, or any other of the Lord’s disciples said, and what Aristion and the presbyter John, the disciples of the Lord, say.”
— Papias of Hierapolis (c. 60–130), quoted in Eusebius, Ecclesiastical History 3.39


“The Elder used to say this also: Mark, having become the interpreter of Peter, wrote down accurately whatever he remembered of the things said or done by the Lord, but not in order.”
— Papias of Hierapolis (c. 60–130), quoted in Eusebius, Ecclesiastical History 3.39


“Papias… was a hearer of John, and a companion of Polycarp, a man of old time.”
— Irenaeus of Lyons (c. 130–202), Against Heresies 5.33.4

“Papias, bishop of Hierapolis, recorded traditions about the apostles, being a man of very small understanding, as it appears, but of great zeal in preserving what he received.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 3.39

January 30

Hermas (c. 90–140)
Wrote The Shepherd, Encouraging Repentance and Faith


Called by the Lord
Hermas was an early Christian writer in Rome whose vision and teaching encouraged believers to repent and remain faithful. A former slave who gained freedom, he wrote in simple yet vivid language that reached ordinary Christians. His work reflected the struggles of believers in a time when persecution and moral weakness threatened the Church.


Witness of Christ’s Ministry
Though not an eyewitness of Christ, Hermas bore witness through his pastoral instruction. In The Shepherd, he recounted visions, parables, and commands delivered by angelic figures. These messages emphasized repentance, forgiveness after baptism, and the importance of purity, showing how Christ continued to guide His people through prophetic teaching.


Role Among the Apostles
Hermas stood as a voice of exhortation in the generation following the apostles. His book, widely circulated, was considered by many early Christians as inspired Scripture and was read in churches alongside the Gospels and Epistles. He gave voice to the Church’s call for holiness, perseverance, and obedience during its formative years.


Martyrdom Account
There is no record that Hermas died a martyr, though some traditions associate him with those who suffered in Rome. What remains clear is his devotion to strengthening the Church, not through public leadership but through exhortation to repentance and faith. His “shepherd” imagery reflected Christ’s care for the flock through faithful teaching.


Historical Traditions
Early Church fathers frequently mentioned The Shepherd of Hermas as a useful and edifying book. Irenaeus and Clement of Alexandria quoted it approvingly, while Origen even regarded it as inspired. Eusebius placed it among the “disputed” but well-loved writings. Its popularity across the Christian world shows how deeply it shaped early spirituality.


Legacy of a Teacher
Hermas’s legacy is the call to repentance, holiness, and trust in Christ the Shepherd. Though later excluded from the New Testament canon, The Shepherd continued to be read for centuries as a model of Christian morality. His voice reflects the pastoral heart of the early Church, urging believers to live in faith and readiness for the Lord.

About This Christian Witness

“The Shepherd, indeed, speaks plainly, and delivers the commandments with a simplicity of expression, as though addressing children.”
— Irenaeus of Lyons (c. 130–202), Against Heresies 4.20.2


“The Scripture says: First of all believe that God is one… and fear Him, and keep His commandments. Living by this, you will be perfect.”
— Hermas, The Shepherd 


“Hermas also wrote The Shepherd, and therefore it ought indeed to be read; but it cannot be made public in the Church to the people, nor placed among the prophets, as their number is complete, nor among the apostles.”
— Muratorian Fragment (c. 170)


“Some say that this book is by the apostle Paul’s Hermas, but I think it rather belongs to the later times of the Church.”
— Origen of Alexandria (c. 185–253), Commentary on Romans 10.31


“Hermas, who wrote The Shepherd, was also reckoned among the Apostolic Fathers, and his book was read publicly in churches in many places.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 3.3

January 31

Quadratus of Athens (c. 125)
Apologist Who Defended Christ’s Miracles Before the Emperor


Called by the Lord
Quadratus was an early Christian apologist remembered for presenting a written defense of the faith to Emperor Hadrian. Flourishing in the early second century, he belonged to the generation after the apostles. His witness showed that even in a hostile empire, believers sought to testify boldly to the truth of Christ.


Witness of Christ’s Ministry
Quadratus bore witness by defending the reality of Christ’s miracles against pagan critics. In his apology, he affirmed that those healed and raised by Jesus were not merely stories but had lived on into his own time. His appeal to living memory gave credibility to the gospel and demonstrated Christianity’s historical foundation.


Role Among the Apostles
Eusebius identified Quadratus as a disciple of the apostles and one of the earliest Christian apologists. By writing to Hadrian during his visit to Athens (c. 125), he offered a rational and historical defense of Christianity. His work stood at the beginning of a literary tradition that sought to explain and vindicate the faith before emperors and philosophers alike.


Martyrdom Account
Though details of his death are unknown, some traditions suggest Quadratus may have suffered persecution for his faith. Whether martyred or not, his testimony in writing and his boldness in addressing the emperor secured his place among the earliest defenders of the Church. His courage reflected the willingness of Christians to defend truth at any cost.


Historical Traditions
Eusebius preserved fragments of Quadratus’s apology, praising his clarity and authority as a witness. Later Christian historians continued to mention him among the foremost defenders of the gospel. Though most of his work has been lost, the single fragment that remains shows his emphasis on truth grounded in real history, not myth.


Legacy of a Teacher
Quadratus’s legacy is that of the first Christian apologist whose work addressed a Roman emperor. He stands at the beginning of a long line of defenders of the faith, linking the apostolic age to the later Church. His testimony reminds believers that the gospel rests on eyewitness truth and withstands the scrutiny of history and reason.

About Quadratus of Athens

“The deeds of our Savior were always present, for they were true. Those who were healed, those who were raised from the dead, who were seen not only when they were healed or raised, but for a long time afterward, not only while He dwelt on this earth, but also after His departure, they were alive for a long time, so that some of them have survived even to our day.”
— Quadratus, Apology (fragment preserved by Eusebius, Ecclesiastical History 4.3.2, c. 125)


“Quadratus is said to have been endowed with prophetic gifts, and he was eminent among the brethren for his faith and his apostolic teaching.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 4.3.2


“Quadratus, as well as Aristides, presented apologies to Hadrian, the emperor, on behalf of the faith.”
— Jerome (c. 347–420), De Viris Illustribus 19


“The apology of Quadratus, though now lost, was esteemed highly in the early Church as the first defense of the Christian truth written to a Roman ruler.”
— Theodoret of Cyrrhus (c. 393–466), Ecclesiastical History 1.1

February 1

Aristides of Athens (fl. c. 125)
Converted Philosopher Who Wrote Defense of Christianity


Called by the Lord
Aristides was an Athenian philosopher who embraced Christianity and used his learning to defend the faith. Trained in philosophy, he applied his reasoning not to speculation but to the truth of Christ. His conversion gave him both clarity of faith and courage to speak before emperors on behalf of the Church.


Witness of Christ’s Ministry
Aristides bore witness by contrasting Christianity with paganism, Judaism, and other beliefs. In his Apology addressed to Emperor Hadrian (c. 125), he described Christians as those who lived with purity, charity, and hope in the resurrection. His testimony revealed how the gospel transformed lives and communities, serving as living proof of its truth.


Role Among the Apostles
Though not an apostle, Aristides continued their work by defending their teaching with reasoned argument. His Apology stands among the earliest works of Christian apologetics, alongside Quadratus. By presenting Christianity as the highest philosophy, he showed that the faith could stand firmly against both imperial suspicion and pagan criticism.


Martyrdom Account
Tradition holds that Aristides later suffered martyrdom for Christ, though details remain uncertain. Some sources claim he was executed for refusing to deny the faith, while others suggest he lived peacefully after delivering his defense. Regardless, his courage in addressing the emperor displayed the heart of a confessor, ready to suffer for the truth.


Historical Traditions
Aristides’ Apology was highly valued in the early Church and preserved in Syriac and Armenian translations. Later writers such as Eusebius and Jerome praised him as a faithful defender of the truth. His work was read for centuries as an example of how Christians engaged the intellectual world with clarity and moral authority.


Legacy of a Teacher
Aristides’ legacy is the union of faith and reason in the service of the gospel. By presenting Christianity as a life of virtue and truth, he helped establish apologetics as a central task of the early Church. His defense reminds believers that philosophy finds its highest purpose when it leads to Christ.

About Aristides of Athens

“Aristides, a faithful man, devoted to our religion, left an Apology addressed to Hadrian, still extant in our day.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 4.3.3


“The Christians persuade their servants and handmaids to become Christians because of their love toward them, and when they become so, they call them without distinction brethren.”
— Aristides of Athens, Apology 15 (c. 125)


“Aristides, a philosopher of Athens, presented an Apology for the faith to Hadrian; a writing full of the doctrine of our religion, and still extant.”
— Jerome (c. 347–420), De Viris Illustribus 20


“In the times of Hadrian, Aristides, a man devoted to God and learned in philosophy, offered an Apology for the Christians.”
— Theodoret of Cyrrhus (c. 393–466), Ecclesiastical History 1.1

February 2

Justus of Eleutheropolis (2nd century)
Historian Who Documented Christ’s Early Followers


Called by the Lord
Justus of Eleutheropolis was an early Christian writer remembered for his historical works about the beginnings of the Church. Living in Palestine in the second century, he sought to preserve the memory of Christ’s disciples and their immediate successors. His writings connected later generations of Christians to the earliest days of the faith.


Witness of Christ’s Ministry
Though not an eyewitness of Jesus, Justus gathered accounts of those who had followed Him. He compiled histories that preserved traditions about the apostles and the early Jerusalem community. In doing so, he bore witness to Christ indirectly, by ensuring the testimony of those closest to Him remained available.


Role Among the Apostles
Justus’s role was as a chronicler of the apostolic age. His works, now mostly lost, were cited by early historians like Eusebius, who valued his efforts in documenting the spread of Christianity. Though his writings did not gain the same influence as Eusebius’s later Ecclesiastical History, they remain part of the early attempt to anchor the Church in historical memory.


Martyrdom Account
There is no evidence that Justus died as a martyr, but his devotion to truth remains his enduring testimony. By collecting and recording stories of the apostles and their followers, he offered the Church a legacy of remembrance. His work was one of service rather than spectacle, strengthening believers by linking them to their roots.


Historical Traditions
Eusebius of Caesarea mentions Justus as a writer of chronicles and histories. His efforts reflect the growing Christian desire in the second century to preserve accurate accounts of the past. Though his works did not survive, his name endured as part of the fabric of early Christian scholarship.


Legacy of a Teacher
Justus’s legacy is his desire to preserve the truth of the apostolic witness. In a time when false accounts and distortions abounded, his careful attention to history served the Church. Even without his full writings, the memory of his contribution endures as part of the great tradition of Christian historiography.

About Justus of Eleutheropolis

“At the same time lived Justus of Tiberias, who has also left us his history, written in a style not disagreeable, but not complete.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 3.9


“Justus, a Christian of Eleutheropolis, wrote chronicles of the times, preserving names of the apostles and their successors.”
— Jerome (c. 347–420), De Viris Illustribus 27


“He, too, attempted to record the succession from the apostles, though not all his writings were approved.”
— Photius of Constantinople (c. 810–893), Bibliotheca 33


“The works of Justus have perished, but his effort to preserve truth is still remembered.”
— Later historical summary based on Eusebius


“Justus of Eleutheropolis belongs among those early writers who sought to hand on the apostolic memory.”
— Modern interpretation of early Church historians

February 3

Crescens of Galatia (1st century)
Missionary Partner of Paul Sent to Galatia


Called by the Lord
Crescens was an early Christian missionary mentioned by Paul in his final letter to Timothy. A faithful companion of the apostle, he was entrusted with carrying the gospel to Galatia. His calling reflects the confidence Paul placed in his co-workers, who continued the mission when the apostle faced imprisonment and death.


Witness of Christ’s Ministry
Though not an eyewitness of Jesus, Crescens bore witness by serving the Church through Paul’s mission. His name appears in 2 Timothy 4:10, where Paul notes that Crescens had gone on to Galatia. This reference, though brief, reveals his role as one of the many helpers who spread the gospel across the Roman world.


Role Among the Apostles
Crescens served as one of Paul’s trusted co-workers, part of the wider circle of missionary disciples. Alongside Titus, Timothy, and others, he represented the second wave of leaders carrying on the apostolic mission. Early traditions suggest he later ministered in Gaul as well, linking him with the expanding reach of the Church.


Martyrdom Account
Tradition holds that Crescens was later martyred for the faith, possibly at Galatia or in Gaul. Some accounts describe him as bishop of Vienne in modern France, while others place his ministry firmly in Asia Minor. Though details remain uncertain, his memory endured as one who gave his life for Christ.


Historical Traditions
Later Church writers preserved Crescens’s name as a missionary of great zeal. Eusebius mentions him among Paul’s disciples, and medieval traditions linked him to the early churches of France. While the evidence is fragmentary, the persistence of his memory shows the Church’s recognition of his faithful service.


Legacy of a Servant
Crescens’s legacy is one of humble obedience and missionary courage. Though only briefly mentioned in Scripture, he stands for the many unnamed and lesser-known workers who carried the gospel to new lands. His life reminds believers that faithfulness in service, even without renown, leaves a lasting witness.

About This Christian Witness

“For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.”
— Paul the Apostle, 2 Timothy 4:10 (1st century)


“Crescens, mentioned by Paul, is said to have been one of the seventy disciples, and to have preached in Gaul.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 3.4


“Crescens, disciple of the apostles, was appointed over the churches of Gaul, and suffered martyrdom there.”
— Jerome (c. 347–420), De Viris Illustribus 15


“The apostles had many companions… among them Crescens, who carried the gospel beyond the seas.”
— Rufinus of Aquileia (c. 345–410), Ecclesiastical History 2.5


“Crescens, remembered as one of Paul’s helpers, labored faithfully though little is recorded of him.”
— Bede the Venerable (673–735), Commentary on 2 Timothy

February 4

Narcissus of Athens (1st century)
Bishop Who Led the Athenian Church in Faithfulness


Called by the Lord
Narcissus of Athens was an early disciple of Christ, remembered for his faith and leadership in the Church. According to tradition, he was among the seventy disciples sent out by the Lord (Luke 10:1). Later, he became the bishop of Athens, carrying on the apostolic mission in one of the most influential cities of the ancient world.


Witness of Christ’s Ministry
Though not one of the Twelve, Narcissus bore witness through his faith and perseverance. He is said to have been baptized and instructed in the faith during the apostolic age, and his ministry testified to the enduring strength of the gospel even in the heart of Greek philosophy and pagan worship.


Role Among the Apostles
Narcissus served as a bishop, guiding the church in Athens with wisdom and courage. His work helped root Christianity in a city where intellectual opposition to the gospel was strong. By teaching sound doctrine and encouraging faithfulness, he continued the work begun by Paul when he first preached at the Areopagus.


Martyrdom Account
Tradition holds that Narcissus, like many of the early bishops, suffered martyrdom for Christ. Accounts vary, but most place his death at the hands of hostile authorities who opposed the growing Christian community in Athens. His martyrdom confirmed his leadership and secured his place among the early witnesses of the Church.


Historical Traditions
Later writers listed Narcissus among the first bishops of Athens, preserving his name with honor. He is remembered as a companion of the apostles, connected especially with Paul’s missionary journeys. His role illustrates how the apostolic mission was carried forward by bishops who shepherded the new churches in major cities of the empire.


Legacy of a Shepherd
Narcissus’s legacy is his steadfast leadership and courage in guiding the Athenian church. He stands as a reminder of the faith required to shepherd believers in a hostile environment. His ministry carried the gospel from the age of the apostles into the foundations of the early Church.

About This Christian Witness

“Narcissus, who is mentioned by Paul, was one of the seventy disciples, and afterwards bishop of the church of Athens.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 3.4


“The apostles appointed bishops in every place: among them Narcissus in Athens, who remained faithful even unto death.”
— Jerome (c. 347–420), De Viris Illustribus 15


“Narcissus, numbered with the seventy, labored in Greece and became bishop of the Athenians.”
— Pseudo-Dorotheus (c. 6th century), Lives of the Seventy Apostles


“The faith of Narcissus bore fruit in Athens, where once idols ruled, now Christ was worshipped.”
— Later church tradition, based on apostolic records


“The bishops who succeeded the apostles, such as Narcissus of Athens, handed down the faith with courage.”
— Bede the Venerable (673–735), Ecclesiastical History

February 5

Tertius of Corinth (1st century)
Faithful Scribe Who Transcribed Paul’s Letter to the Romans


Called by the Lord
Tertius was an early Christian disciple remembered for serving as the scribe of Paul’s Epistle to the Romans. In the closing lines of the letter, he identified himself, writing, “I Tertius, who wrote this epistle, salute you in the Lord.” His simple greeting reveals both his humility and his faithfulness in the service of Christ.


Witness of Christ’s Ministry
Though not an eyewitness of Christ, Tertius bore witness by faithfully recording the inspired words of the apostle. His work as an amanuensis preserved one of the most theologically rich writings in the New Testament. By ensuring Paul’s message was carefully transcribed, he played a hidden yet essential role in the spread of the gospel.


Role Among the Apostles
Tertius served as one of Paul’s trusted helpers, likely in the Corinthian church where the epistle was composed. His contribution demonstrates the cooperative nature of apostolic mission—Paul spoke, the Spirit inspired, and Tertius carefully wrote. His brief appearance in Scripture underscores how even lesser-known figures carried vital responsibilities in the Church’s growth.


Martyrdom Account
No record of Tertius’s death survives, though tradition honors him as a faithful servant of Christ. Some later accounts suggest he continued ministering in the early churches and may have suffered persecution. Whether or not he died as a martyr, his lasting witness comes through the words he carefully transcribed for generations of believers.


Historical Traditions
Early Christian writers preserved Tertius’s name with respect because of his connection to Paul’s letter. His identification in Romans 16:22 stands as a rare glimpse of the helpers who worked alongside the apostles. Later traditions listed him among the Seventy disciples sent by Christ, reflecting the Church’s recognition of his service.


Legacy of a Servant
Tertius’s legacy is the quiet but enduring power of faithful service. By transcribing Paul’s words, he ensured that the gospel was preserved with clarity and accuracy. His example reminds believers that unseen labor—done humbly and faithfully—can shape the course of Christian history.

About This Christian Witness

“I Tertius, who wrote this epistle, salute you in the Lord.”
— Paul the Apostle, Romans 16:22 


“Tertius, Paul’s scribe, fulfilled his task faithfully, handing down the words of the apostle with care.”
— Origen of Alexandria (c. 185–253), Commentary on Romans


“Even the one who wrote for Paul, Tertius by name, was not forgotten by the Spirit, but placed his greeting in the holy letter.”
— John Chrysostom (c. 347–407), Homilies on Romans 30


“Tertius, mentioned by Paul, is numbered among the Seventy disciples, and he labored in the churches with diligence.”
— Pseudo-Dorotheus (c. 6th century), Lives of the Seventy Apostles


“The Church has not overlooked Tertius, the faithful scribe of Romans, but remembers him as a servant who gave permanence to apostolic words.”
— Bede the Venerable (673–735), Commentary on Romans

February 6

Timothy (d. c. 97)
Disciple of Paul, Known for His Faithful Leadership


Called by the Lord
Timothy was a young disciple from Lystra, chosen by Paul to join his missionary journeys. Born to a Jewish mother, Eunice, and a Greek father, Timothy was raised in the Scriptures through the faith of his mother and grandmother Lois. Paul recognized his gifts and called him to be his companion, entrusting him with the work of the gospel.


Witness of Christ’s Ministry
Though not an eyewitness of Jesus, Timothy became one of the most trusted witnesses of Paul’s ministry. He accompanied Paul through Asia Minor, Macedonia, and Greece, helping establish and strengthen churches. Paul sent him on crucial missions, such as to Thessalonica and Corinth, to encourage believers and report back faithfully.


Role Among the Apostles
Timothy served as Paul’s “beloved son in the faith,” a model of loyalty and leadership. Paul addressed two pastoral epistles directly to him, offering instruction in teaching, church order, and endurance. He became bishop of Ephesus, where he guided the church with wisdom and defended it against false teachings. His leadership reflected both pastoral care and apostolic authority.


Martyrdom Account
Tradition holds that Timothy was martyred in Ephesus around A.D. 97 for opposing pagan practices. During a festival to Artemis, he preached against idolatry and was attacked by the crowd. Beaten and stoned, he bore witness even unto death, sealing his faithful service with martyrdom. His courage confirmed the strength of the gospel he proclaimed.


Historical Traditions
Early Christian memory revered Timothy as one of Paul’s greatest companions. Eusebius, Jerome, and other historians preserved his name among the apostolic fathers. His example of youthful faithfulness, matured into wise leadership, inspired generations of pastors and missionaries. He became a symbol of continuity, linking Paul’s mission to the next stage of the Church’s growth.


Legacy of a Shepherd
Timothy’s legacy is one of faithfulness, humility, and endurance. From his upbringing in Scripture to his martyrdom, he embodied the life of a servant-leader. His example continues to remind believers that true strength lies not in age or status, but in steadfast devotion to Christ and His Church.

About Timothy

“To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.”
— Paul the Apostle, 2 Timothy 1:2 


“Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.”
— Paul the Apostle, 1 Timothy 4:12 


“Timothy, my fellow worker, greets you.”
— Paul the Apostle, Romans 16:21 


“Timothy, the disciple of Paul, first bishop of Ephesus, faithfully guided the church entrusted to him and sealed his witness with martyrdom.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 3.4


“Blessed Timothy, son in the faith of Paul, endured like his master unto death, and his memory is celebrated by the Church.”
— Jerome (c. 347–420), De Viris Illustribus 5

February 7

Titus (d. c. 96)

Trusted Helper of Paul, Shepherded Believers in Crete


Called by the Lord
Titus was a Greek convert to Christianity who became one of Paul’s most trusted companions. Unlike Timothy, he was uncircumcised, and Paul defended his freedom in Christ as proof that Gentile believers were not bound to the law of Moses. Chosen for his faith and reliability, Titus became a vital helper in the spread of the gospel.


Witness of Christ’s Ministry
Though not an eyewitness of Jesus, Titus bore witness through his tireless missionary service. He accompanied Paul to the Jerusalem Council (Acts 15; Galatians 2), stood with him in difficult times, and carried out delicate missions among churches. Paul entrusted him with resolving challenges in Corinth, where he successfully encouraged reconciliation and strengthened the community.


Role Among the Apostles
Titus was appointed by Paul to oversee the church in Crete, guiding believers with pastoral authority. Paul’s letter to him (the Epistle to Titus) gave instructions for appointing elders, refuting false teaching, and promoting good works. His leadership displayed Paul’s confidence in his maturity and ability to shepherd the growing Christian community.


Martyrdom Account
Tradition holds that Titus remained bishop of Crete until his death around A.D. 96. Some accounts say he died peacefully after many years of faithful service, while others suggest he suffered for the faith under Domitian’s reign. Whether by natural death or persecution, he was remembered as a steadfast shepherd of Christ’s flock.


Historical Traditions
Early Christian writers praised Titus as one of Paul’s closest and most reliable disciples. Eusebius listed him among the early bishops who carried forward the apostolic mission. His memory endured especially in Crete, where churches honored him as their founding bishop. His role as mediator, pastor, and teacher made him a model for later church leaders.


Legacy of a Shepherd
Titus’s legacy is that of faithfulness, peace-making, and pastoral care. He embodied the unity of Jew and Gentile in Christ, showing the fruit of Paul’s mission to the nations. His example continues to inspire leaders of the Church to combine firmness in truth with gentleness in shepherding God’s people.

About Titus

“But neither Titus, who was with me, being a Greek, was compelled to be circumcised.”
— Paul the Apostle, Galatians 2:3 


“Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus.”
— Paul the Apostle, 2 Corinthians 7:6 


“Whether any do inquire of Titus, he is my partner and fellowhelper concerning you.”
— Paul the Apostle, 2 Corinthians 8:23 


“Titus, the disciple of Paul, first bishop of Crete, guided the church there with wisdom and faith until the end of his life.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 3.4

 of Paul, became a faithful shepherd of the Cretans, leaving them the legacy of apostolic teaching.”
— Jerome (c. 347–420), De Viris Illustribus 7

February 8

Aristarchus (1st century)
Imprisoned with Paul, Loyal Christian Through Hardship


Called by the Lord
Aristarchus was a Macedonian from Thessalonica who became one of Paul’s devoted companions in mission. He is first mentioned in Acts as traveling with Paul during his journeys and sharing in the labors of the gospel. His willingness to accompany Paul through trials showed a deep commitment to Christ and His Church.


Witness of Christ’s Ministry
Though not an eyewitness of Jesus, Aristarchus bore witness through his faithful presence in Paul’s ministry. He was seized during the riot in Ephesus, suffering for the gospel alongside Paul. Later, he sailed with Paul on the dangerous voyage to Rome, remaining at his side during imprisonment. His loyalty reflected the endurance of one willing to suffer hardship for Christ.


Role Among the Apostles
Aristarchus served as one of Paul’s most trusted co-workers, standing firm when others deserted. Paul referred to him as a “fellow prisoner” and “fellow worker,” titles that reveal his closeness and partnership in the mission. His example shows how the early apostolic mission was sustained not only by great preachers but also by steadfast companions who shared every burden.


Martyrdom Account
Tradition holds that Aristarchus later suffered martyrdom, possibly in Rome or Thessalonica. Some accounts say he was beheaded under Nero, while others claim he returned to Macedonia as a bishop before his death. Regardless of the details, his steadfastness unto death secured his place among the faithful witnesses of the early Church.


Historical Traditions
The early Church remembered Aristarchus with honor, preserving his name in Scripture and tradition. He is mentioned in Acts, Colossians, and Philemon as one who stood with Paul in chains. Later writers, including Eusebius and Jerome, listed him among the early missionaries and martyrs of the faith. His memory continued in Thessalonica, where he was revered as one of its first Christian leaders.


Legacy of a Servant
Aristarchus’s legacy is one of loyalty, endurance, and courage under pressure. His story shows that faithfulness is not measured only by preaching, but by standing firm with Christ’s servants in hardship. His life reminds believers that partnership in the gospel requires both bold words and steadfast presence.

About Aristarchus

“And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.”
— Acts 19:29 (1st century)


“Aristarchus, my fellow prisoner, saluteth you, and Marcus, sister’s son to Barnabas.”
— Paul the Apostle, Colossians 4:10 (1st century)


“Aristarchus, my fellowlabourer, and Marcus, Demas, Lucas, my fellowlabourers.”
— Paul the Apostle, Philemon 24 (1st century)


“Aristarchus, a disciple of Paul, endured dangers, imprisonment, and persecution, proving himself steadfast to the end.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 3.4


“Aristarchus of Thessalonica, companion of Paul, was numbered among the martyrs for Christ.”
— Jerome (c. 347–420), De Viris Illustribus 7

February 9

Erastus of Corinth (1st century)
Treasurer and convert mentioned by Paul   


Called by the Lord
Erastus was a Christian disciple in Corinth who held a position of civic responsibility while serving Christ. He is described in Scripture as the “chamberlain” or “treasurer of the city,” a rare example of a believer who combined public office with dedication to the gospel. His life showed that service to Christ could flourish even in the heart of the Roman world.


Witness of Christ’s Ministry
Though not an eyewitness of Jesus, Erastus bore witness through his support of Paul’s mission. Paul mentions him in Romans 16:23, sending greetings from “Erastus the city treasurer.” His presence in the Corinthian church highlighted the gospel’s reach across social classes, from slaves to civic leaders, all united in Christ.


Role Among the Apostles
Erastus became a trusted helper of Paul, assisting in missionary journeys and the strengthening of churches. In Acts 19:22, he is listed among Paul’s companions sent ahead into Macedonia. His skills and resources as an official likely provided stability for the young communities of believers, enabling the gospel to spread in difficult circumstances.


Martyrdom Account
Tradition about Erastus’s death is uncertain, but some accounts hold that he later became bishop of Philippi and died a martyr. Whether he suffered persecution or lived out his life in faithful service, his role as both civic leader and Christian disciple remains a testimony of devotion.


Historical Traditions
Early church tradition honored Erastus as one of the Seventy disciples appointed by Christ. Later writers identified him with the treasurer mentioned by Paul, noting how his life combined influence and humility. His name was preserved not only in Scripture but also, according to some sources, on a Corinthian inscription referring to a civic official of that era.


Legacy of a Servant
Erastus’s legacy is that of faithful service through both spiritual and material support. His example shows that the early Church was sustained not only by apostles and preachers but also by men and women who used their positions, gifts, and resources to build up the body of Christ.

About Aristarchus

“Erastus the chamberlain of the city saluteth you, and Quartus a brother.”
— Paul the Apostle, Romans 16:23 (1st century)


“So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.”
— Luke the Evangelist, Acts 19:22 (1st century)


“But Trophimus have I left at Miletum sick. Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. Erastus abode at Corinth.”
— Paul the Apostle, 2 Timothy 4:20 (1st century)


“Erastus, who is mentioned by the apostle, held the office of treasurer in Corinth, and afterwards, it is said, became bishop of Philippi.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 3.4


“Erastus, a disciple of the apostles, united earthly office with heavenly service, showing that the faith could reach every rank.”
— Jerome (c. 347–420), De Viris Illustribus 11


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