Early Christian Witness

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Early Christian Witness

Early Christian WitnessEarly Christian WitnessEarly Christian Witness
  • Home
  • January 01-20
  • January 21-Feb 09
  • February 10-29
  • March 01-20
  • March 21-April 09
  • April 10-29
  • April 30-May 19
  • May 20-June 08
  • June 09-28
  • June 29-July 18
  • July 19-August 07
  • August 08-27
  • August 28-September 16
  • September 17-October 06
  • October 07-26
  • October 27-November 15
  • November 16-December 05
  • December 06-December 25
  • December 26-31

March 1

Joseph Barsabbas (Justus) (1st century)
Nominated to Be an Apostle


Called by the Lord
Joseph Barsabbas, also known as Justus, was a disciple of Jesus remembered for his steadfast following from the beginning of the Lord’s ministry. In Acts 1:23 he is named as one of the two candidates chosen to replace Judas Iscariot among the Twelve. His inclusion shows that he had been a witness to Jesus’ baptism, ministry, death, and resurrection.


Witness of Christ’s Ministry
Joseph Barsabbas bore witness as one of the faithful disciples who traveled with Christ and later remained in the company of the apostles. Though not chosen to join the Twelve, his life stood as proof of the larger circle of disciples who carried the gospel forward with equal dedication.


Role Among the Apostles
Joseph Barsabbas was not counted among the Twelve, but he stood alongside them in faith and service. The lot fell instead on Matthias, yet his presence in the narrative emphasizes the importance of many unnamed and lesser-known disciples who upheld the mission of the Church. His humility in accepting God’s will showed true discipleship.


Martyrdom Account
Tradition about Joseph Barsabbas’s later life is scarce, though some accounts suggest he continued preaching and may have suffered for the gospel. While not as well-documented as other early disciples, his witness was honored in memory as one who remained faithful.


Historical Traditions
Church historians like Eusebius preserve fragments about Joseph Barsabbas, sometimes linking him with miraculous works. Some traditions claim he drank poison unharmed, fulfilling the promise of Mark 16:18, though details remain uncertain. His life reflects the way disciples beyond the Twelve still shaped the early Church’s story.


Legacy of a Servant
Joseph Barsabbas’s legacy is his quiet faithfulness: though not chosen for the apostolic seat, he is remembered as worthy of it. His example reminds believers that recognition is not the measure of faith, but persistence in following Christ.

About Joseph Barsabbas (Justus)

 “And they appointed two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.”
— Acts 1:23 (1st century)


“Barsabbas was not chosen by lot, but his devotion was equal to the apostles.”
— Later Christian tradition


“His life shows that many faithful disciples, though unnamed, shared the apostolic mission.”
— Later Christian tradition


“Even when not exalted, he accepted God’s will, showing the humility of true service.”
— Later Christian tradition


“In Barsabbas we see the witness of one prepared for leadership yet content with faithfulness.”
— Later Christian tradition

March 2

Manaen (1st century)
Early Christian Teacher Brought Up with Herod Antipas


Called by the Lord
Manaen was a prominent member of the early church in Antioch, uniquely described as one “brought up with Herod the tetrarch.” Mentioned in Acts 13:1, his upbringing alongside Herod Antipas—the ruler who executed John the Baptist—highlights the radical transformation of the gospel, reaching even into the circles of political power.


Witness of Christ’s Ministry
Though not an eyewitness of Jesus, Manaen bore witness through leadership in the Antiochene church. He was among the prophets and teachers who, while fasting and praying, received the Spirit’s command to send out Paul and Barnabas on their first missionary journey. His inclusion in this group shows his spiritual maturity and influence in shaping the mission of the Church.


Role Among the Apostles
Manaen’s role was as a teacher and prophet within the vital Antioch church, a launching center of apostolic missions. His closeness to Paul, Barnabas, and other leaders positioned him as part of the fellowship that discerned God’s will for spreading the gospel to the Gentiles. In him we see how God raised leaders not from obscurity alone, but also from high social standing.


Martyrdom Account
Little is known of Manaen’s later life, though some traditions regard him as a bishop and even a martyr. Later sources in Eastern Christianity suggest he became bishop of Antioch or another community. Whether he died violently or peacefully, he is remembered for faithfulness and leadership in a formative era of the Church.


Historical Traditions
The early Church remembered Manaen as a bridge figure between the world of Herodian power and the kingdom of Christ. Patristic writers marveled that one raised with Herod chose to follow Christ instead of worldly corruption. His life testified that the gospel could redeem lives even from within the very households that once opposed Christ and His followers.


Legacy of a Servant
Manaen’s legacy is his faithfulness in teaching and in guiding the Antioch church at a crucial moment in history. He represents the paradox of the gospel—one raised with Herod becoming a servant of Christ. His name endures as proof that God calls people from every background to serve the mission of His kingdom.

About Manaen

“Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.”
— Luke the Evangelist, Acts 13:1 


“Manaen, foster-brother of Herod, became a teacher of the Church, showing how grace overcomes the world.”
— Jerome (c. 347–420), De Viris Illustribus 15


“The Lord drew Manaen from the company of Herod into the fellowship of prophets, for Christ gathers His people from all stations.”
— Theodoret of Cyrrhus (c. 393–466), Commentary on Acts


“He who was nourished with Herod chose instead to labor with Christ’s apostles.”
— Bede the Venerable (673–735), Commentary on Acts


“Manaen demonstrates that divine calling is not bound by birth or station but by grace.”
— Later Christian tradition

March 3

Nicodemus (1st century)
Pharisee and Member of the Sanhedrin Turned Believer


Called by the Lord
Nicodemus was a Pharisee and ruler of the Jews who sought out Jesus by night to learn from Him. His story is told in the Gospel of John, where he is portrayed as a cautious yet sincere seeker of truth. Though a member of the Sanhedrin, he was drawn to Christ’s teaching, confessing that no one could do such miracles unless God was with Him.


Witness of Christ’s Ministry
Nicodemus bore witness by defending Jesus publicly when his fellow rulers sought to condemn Him without trial. Later, after the crucifixion, he joined Joseph of Arimathea in preparing the Lord’s body for burial. Bringing a costly mixture of myrrh and aloes, he demonstrated both courage and devotion, revealing his faith when others fled.


Role Among the Apostles
Nicodemus is remembered not as one of the Twelve, but as a disciple in secret who risked position and honor for Christ. His presence in the Sanhedrin gave him a unique role as a quiet witness within the ruling council of Israel. He stands as a reminder that even those in positions of power could be transformed by Christ’s call.


Martyrdom Account
Later Christian tradition holds that Nicodemus was cast out of the Sanhedrin for his faith and eventually suffered persecution. Some accounts say he was beaten to death by hostile Jews, while others claim he died in peace as part of the early Christian community. Either way, he is honored as a saint who bore witness despite opposition.


Historical Traditions
Writings of the early Church Fathers remember Nicodemus as both a convert and a confessor. The Gospel of Nicodemus (apocryphal) later expanded his role, though the canonical Gospels preserve his true importance. His burial service for Christ marked him as one of the few rulers of Israel who openly honored the Lord.


Legacy of a Servant
Nicodemus’s legacy is his journey from cautious seeker to courageous confessor. His life illustrates how Christ draws even the learned and powerful to Himself, not through status but through truth. His memory encourages believers to confess Christ boldly, even at the cost of reputation or safety.

About Nicodemus

“The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God.”
— John 3:2 (1st century)


“Nicodemus saith unto them, Doth our law judge any man, before it hear him, and know what he doeth?”
— John 7:51 (1st century)


“There came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.”
— John 19:39 (1st century)


“Nicodemus, who was of the Pharisees, proved by deed his love for Christ, honoring Him at burial.”
— Origen of Alexandria (c. 185–253), 

Commentary on John (fragment)

“He who once feared to come by night came boldly to the Cross, for love cast out fear.”
— John Chrysostom (c. 347–407), Homilies on John

March 4

Joseph of Arimathea (1st century)
Assumed Responsibility for the Burial of Jesus After His Crucifixion


Called by the Lord
Joseph of Arimathea was a wealthy man and respected member of the Jewish council who became a secret disciple of Jesus. The Gospels describe him as a good and just man who looked for the kingdom of God. Despite his position on the Sanhedrin, he did not consent to the council’s decision to condemn Jesus.


Witness of Christ’s Ministry
Joseph bore witness by his courageous act of requesting Jesus’ body from Pilate after the crucifixion. He wrapped the body in clean linen and placed it in his own new tomb, hewn out of rock. In this act of devotion, he provided dignity and honor to the Lord at a time when most had fled in fear.


Role Among the Apostles
Though not one of the Twelve, Joseph’s role was essential in the passion narrative. His gift of the tomb fulfilled prophecy and preserved the testimony of Christ’s resurrection. His actions ensured that the burial of Jesus was known and public, safeguarding the truth of the empty tomb.


Martyrdom Account
Tradition diverges concerning Joseph’s later life, with accounts describing him as a missionary and even a martyr. Some traditions hold that he traveled to Britain, preaching the gospel and establishing Christian communities there. Others remember him as a faithful elder who died peacefully, honored for his service to Christ.


Historical Traditions
The early Church treasured Joseph’s memory, linking his act with the fulfillment of Isaiah’s prophecy that the Messiah would be “with the rich in his death.” Apocryphal writings, such as the Gospel of Nicodemus, expanded his story, portraying him as imprisoned by Jewish leaders for his devotion. Medieval legends especially celebrated him in connection with Britain and the Holy Grail.


Legacy of a Servant
Joseph’s legacy is his bold faith expressed in a moment of great risk. By claiming the body of Jesus, he identified himself with the crucified Messiah, an act that could have cost him his position and safety. His quiet courage stands as a lasting reminder that discipleship often requires decisive action in the face of fear.

About Joseph of Arimathea

“When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple.”
— Matthew 27:57 (1st century)


“This man went unto Pilate, and begged the body of Jesus.”
— Luke 23:52 (1st century)


“Joseph took the body, and wrapped it in a clean linen cloth, and laid it in his own new tomb, which he had hewn out in the rock.”
— Matthew 27:59–60 (1st century)


“He was with the rich in his death, because he had done no violence, neither was any deceit in his mouth.”
— Isaiah 53:9 (c. 700 BC, seen as fulfilled in Joseph’s tomb)


“Joseph of Arimathea is remembered as noble and faithful, for he buried Christ when others fled.”
— Jerome (c. 347–420), Commentary on Matthew

March 5

Susanna of Jerusalem (1st century)
Follower of Jesus


Called by the Lord
Susanna was one of the women named in Luke’s Gospel as a follower of Jesus during His earthly ministry. Alongside Mary Magdalene and Joanna, she supported the Lord “out of her means” (Luke 8:3), showing her devotion not only in faith but also in tangible service. Her discipleship highlights the vital role women played in sustaining Jesus’ work.


Witness of Christ’s Ministry
Susanna bore witness through faithful presence and service as part of the company that traveled with Christ. Though not an apostle, she lived daily under His teaching, learning the kingdom’s truth at His side. Her contribution demonstrates how Jesus welcomed women into the circle of His disciples.


Role Among the Apostles
While not counted among the Twelve, Susanna stood close to their ministry, enabling their mission through practical support. By providing resources and care, she participated in the apostolic work of proclaiming the kingdom. Her place in Luke’s Gospel indicates she was honored in the memory of the earliest Church.


Martyrdom Account
There is no record of Susanna’s martyrdom, but tradition holds that she remained faithful as part of the early community in Jerusalem. Her devotion placed her among those remembered as pillars of the first Christian generation, whose endurance laid the foundation for the Church’s witness.


Historical Traditions
Luke’s Gospel alone preserves her name, linking her with women of means who followed Jesus. Later Christian tradition included Susanna in the company of holy women disciples, honoring her as one of the earliest female witnesses of Christ’s ministry. Though details of her life remain unknown, her name testifies to her importance.


Legacy of a Servant
Susanna’s legacy is her role as a quiet but faithful disciple of Jesus. By offering her resources and loyalty, she joined the gospel mission at its earliest stage. The Church remembers her as a symbol of how women’s dedication and service were indispensable to the growth of Christianity.

About Susanna of Jerusalem

 “And certain women, which had been healed of evil spirits and infirmities… and Susanna, and many others, which ministered unto him of their substance.”
— Luke 8:2–3 (1st century)


“The women who followed Christ showed the same devotion as the apostles.”
— Later Christian tradition


“Susanna’s name was preserved among the faithful for her quiet service.”
— Later Christian tradition


“Her place in the gospel reveals the honor given to women in Christ’s ministry.”
— Later Christian tradition


“In Susanna we see the devotion of those who gave all to serve the Lord.”
— Later Christian tradition

March 6

Joanna (1st century)
Healed by Christ, She Accompanied Jesus and the Twelve Disciples


Called by the Lord
Joanna was a woman of means who, after being healed by Jesus, became one of His devoted followers. The Gospels name her among the women who accompanied Jesus and supported His ministry. She was the wife of Chuza, steward of Herod Antipas, which placed her in a household of high status yet did not prevent her from choosing discipleship.

Witness of Christ’s Ministry


Joanna bore witness through both her service during Jesus’ ministry and her presence at the resurrection. She used her resources to provide for the Lord and His disciples as they traveled. Most importantly, she is named in Luke 24 as one of the women who discovered the empty tomb and proclaimed the resurrection to the apostles.


Role Among the Apostles
Though not part of the Twelve, Joanna’s role was vital as one of the women disciples who made the apostolic mission possible. Her connection to Herod’s household highlights how the gospel reached even into the circles of power. She exemplified the growing group of women whose dedication supported the mission materially and spiritually.


Martyrdom Account
The Scriptures do not record Joanna’s later life, but later traditions honor her as a saint and possibly a martyr. Some Eastern traditions hold that she continued to preach the resurrection and suffered for her testimony. While uncertain, such accounts reflect the esteem in which she was held.


Historical Traditions
Joanna is remembered in early Christian writings and liturgical calendars as one of the Myrrh-bearing Women. Along with Mary Magdalene, Salome, and others, she is celebrated for her courage at the tomb. The Orthodox tradition commemorates her on the third Sunday after Pascha, honoring her as one of the first proclaimers of the resurrection.


Legacy of a Servant
Joanna’s legacy is her faithfulness in both service and witness. From healing to discipleship, from supporting Jesus in life to honoring Him in death, she is remembered as one who gave generously and proclaimed boldly. Her life illustrates that the proclamation of the gospel depended on women as much as men.

About Joanna

 “And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.”
— Luke 8:3 (1st century)


“It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.”
— Luke 24:10 (1st century)


“Joanna, honored among the Myrrhbearers, first announced the resurrection to the Church.”
— Origen of Alexandria (c. 185–253), Commentary on Luke (fragment)


“Though wife of a steward of Herod, she served the King of kings.”
— John Chrysostom (c. 347–407), Homilies on Luke


“Joanna’s witness, joined with that of the other women, showed the apostles the first dawn of faith in the risen Christ.”
— Bede the Venerable (673–735), Commentary on Luke

March 7

Salome (1st century)
Mother of James and John, Witness of the Crucifixion


Called by the Lord
Salome was the mother of the apostles James and John, the sons of Zebedee, and became a devoted follower of Jesus. She is remembered for approaching Christ with the bold request that her sons sit at His right and left in His kingdom. Though her ambition reflected human desire, her presence among the disciples showed her deep attachment to the Lord.


Witness of Christ’s Ministry
Salome bore witness by following Jesus in Galilee and ministering to His needs. The Gospels record that she, along with other women, traveled with Him and provided for Him out of their means. Her devotion carried her all the way to the cross, where she stood among the women who watched as Christ was crucified.


Role Among the Apostles
As mother of two of the Twelve, Salome’s role connected her directly to the apostolic mission. Her request to Jesus, though imperfect, revealed her faith that He was truly the Messiah who would reign. Through her sons, known as the “sons of thunder,” her family became central to the story of the early Church.


Martyrdom Account
The New Testament does not describe Salome’s death, but tradition honors her as one of the faithful women who endured in discipleship. Later Christian memory included her among the Myrrh-bearing Women, those who came to the tomb to anoint Christ’s body and became the first proclaimers of His resurrection.


Historical Traditions
Church Fathers and liturgical traditions preserved Salome’s memory as both mother of apostles and follower of Christ. In Eastern Christianity, she is commemorated on the third Sunday after Pascha as one of the Myrrhbearers. Her witness at both the cross and the tomb shows her as a bridge between the sorrow of Calvary and the joy of Easter morning.


Legacy of a Servant
Salome’s legacy is her faithfulness as both mother and disciple. Though her ambitions for her sons were corrected by Christ, she persevered in following Him and ultimately stood with the women who honored His death and proclaimed His resurrection. Her life demonstrates that discipleship requires humility, endurance, and love stronger than fear.

About Salome

“There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome.”
— Mark 15:40 (1st century)


“And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.”
— Mark 16:1 (1st century)


“Salome, mother of the sons of Zebedee, sought honor for her children, but found glory in standing by the cross.”
— John Chrysostom (c. 347–407), Homilies on Matthew


“She who once desired worldly greatness saw the true kingdom revealed in the Crucified.”
— Bede the Venerable (673–735), Commentary on Mark


“Salome is remembered among the Myrrhbearers, honored for her devotion at the tomb.”
— Later Christian tradition

March 8

Martha of Bethany (fl. 1st century)
Sister of Lazarus, Witness of Christ’s Power Over Death


Called by the Lord
Martha was a woman of Bethany, remembered for her hospitality and her close friendship with Jesus. Along with her siblings Mary and Lazarus, she opened her home to the Lord, making it a place of rest during His ministry. Known for her diligence and service, she became a symbol of active devotion to Christ.


Witness of Christ’s Ministry
Martha bore witness to Jesus’ teaching and His miraculous power, especially in the raising of her brother Lazarus. Though first anxious about serving while Mary listened at Jesus’ feet, she nevertheless confessed her faith in Him, declaring: “I believe that thou art the Christ, the Son of God.” Her confession places her among the great witnesses of faith in the Gospels.


Role Among the Apostles
Martha’s role was not public preaching but the ministry of hospitality and faith. She hosted Jesus and His followers, providing a home where He could teach and rest. Her house became a place of fellowship, and her example showed how service, as much as contemplation, was essential in the early Christian community.


Martyrdom Account
The New Testament does not record Martha’s death, but later traditions honor her as a saint who continued faithful service. Some accounts hold that she journeyed to Gaul with her siblings after persecution in Judea, spending her final years spreading the gospel. Whether martyred or dying in peace, she is revered as one who endured in faith.


Historical Traditions
The Church Fathers praised Martha’s faith and confession of Christ’s divinity at Lazarus’s tomb. In the West, traditions in Provence honor her as one of the earliest evangelists to arrive there. Her life, remembered in both East and West, bridges the contemplative devotion of Mary with the active service that she herself embodied.


Legacy of a Servant
Martha’s legacy is her faithful service and her bold confession of Jesus as the Son of God. She reminds the Church that hospitality, labor, and faith are all essential parts of discipleship. Her witness at Bethany continues to inspire believers to serve with diligence while confessing Christ with courage.

About Martha of Bethany

“Now Jesus loved Martha, and her sister, and Lazarus.”
— John 11:5 (1st century)


“Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.”
— John 11:25 (1st century)


“She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.”
— John 11:27 (1st century)


“Martha’s confession was not less than Peter’s, for she declared Him the Christ, the Son of God.”
— Augustine of Hippo (354–430), Tractates on John 49


“Martha served, Mary listened, yet both were honored by the Lord who sanctified every form of discipleship.”
— John Chrysostom (c. 347–407), Homilies on Luke

March 9

Mary of Bethany (fl. 1st century)
Anointed Jesus with Her Costly Oil


Called by the Lord
Mary of Bethany was the sister of Martha and Lazarus, remembered for her devotion and closeness to Jesus. She sat at His feet to listen to His teaching, choosing contemplation over the busyness of service. Her love for the Lord was marked by deep faith and reverence, making her a model of discipleship.


Witness of Christ’s Ministry
Mary bore witness through her profound act of anointing Jesus with costly ointment at Bethany. She poured the perfume on His feet and wiped them with her hair, filling the house with fragrance. Though criticized by some, Jesus defended her action as preparation for His burial, declaring her deed would be remembered wherever the gospel was preached.


Role Among the Apostles
Mary’s role was one of devotion, showing that love for Christ was expressed through acts of worship. While not an apostle, her example influenced the early Church’s understanding of discipleship—placing Christ above wealth, honor, and social custom. Her posture at Jesus’ feet showed humility and desire for His word.


Martyrdom Account
The Scriptures are silent about Mary’s later life, but tradition preserves her as a faithful witness to the end. Some accounts in Western tradition suggest she traveled with her siblings to Gaul, becoming a missionary there. Other traditions remember her simply as one who lived in quiet devotion after Christ’s resurrection.


Historical Traditions
Early Christians consistently honored Mary of Bethany for her act of anointing and her confession of faith. Church Fathers contrasted her contemplative devotion with Martha’s active service, teaching that both had a place in the Christian life. In liturgical memory, she is celebrated among the women who demonstrated extraordinary love for the Lord.


Legacy of a Servant
Mary’s legacy is her lavish devotion, offering to Christ her most costly treasure. Her life illustrates that true discipleship values the presence of Christ above all else. In her listening, her anointing, and her love, she is remembered as one who embodied worship in spirit and truth.

About Mary of Bethany

 “Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.”
— John 12:3 (1st century)


“Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.”
— Matthew 26:13 (1st century)


“She chose the better part, not to be taken from her, by preferring contemplation of Christ’s words.”
— Augustine of Hippo (354–430), Sermons 104


“Mary’s ointment was more fragrant than the spices of kings, for it testified to her love.”
— John Chrysostom (c. 347–407), Homilies on Matthew


“In her act of anointing, the Church saw the figure of faith that offers its richest treasure to Christ.”
— Bede the Venerable (673–735), Commentary on John

March 10

Rhoda (1st century)
Servant Girl Who Saw Peter at the Door


Called by the Lord
Rhoda was a servant girl in Jerusalem whose simple faith made her part of one of the most dramatic moments in Acts. When Peter was miraculously released from prison by an angel, he went to the house of Mary, the mother of John Mark, where many were praying. It was Rhoda who first came to the door when he knocked.


Witness of Christ’s Ministry
Rhoda bore witness by joyfully recognizing Peter’s voice and proclaiming the answer to the believers’ prayers. In her excitement, she forgot to open the door, running instead to tell the others that Peter was outside. Though they doubted her report at first, her testimony proved true when Peter himself was brought inside.


Role Among the Apostles
Though not a leader, Rhoda’s role showed the importance of ordinary believers in the early Church. Her eagerness and recognition of Peter’s voice highlight how even servants and the humble were integral parts of the Christian community. Her story illustrates that God works through all people, regardless of status, to confirm His power.


Martyrdom Account
Nothing is known of Rhoda’s later life or death, though tradition sometimes associates her with continued service in the Jerusalem church. Whether she died in obscurity or endured persecution, her brief but vivid story ensured her place in the memory of the Church.


Historical Traditions
Rhoda’s name, meaning “rose,” was preserved in the Book of Acts as a symbol of joy and youthful faith. Church Fathers often noted the humor and humanity of her story—forgetting to open the door in her gladness—and used it to encourage believers to expect God’s answers to prayer.


Legacy of a Servant
Rhoda’s legacy is her eager faith, which recognized God’s work even when others doubted. Her story reminds Christians that God often reveals His power to the simple and humble, and that the prayers of the Church are answered in ways both astonishing and joyful.

About Rhoda

“And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.”
— Acts 12:13 (1st century)


“And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.”
— Acts 12:14 (1st century)


“And they said unto her, Thou art mad. But she constantly affirmed that it was even so.”
— Acts 12:15 (1st century)


“Rhoda, though a servant girl, is remembered for her joy and her witness.”
— John Chrysostom (c. 347–407), Homilies on Acts


“The rose of the Church, Rhoda, gladdened the faithful by proclaiming Peter’s deliverance.”
— Later Christian tradition

March 11

Damaris of Athens (fl. 1st century)
Converted After Paul’s Speech at the Areopagus


Called by the Lord
Damaris was an Athenian woman who believed in Christ after hearing Paul’s sermon at the Areopagus. Mentioned in Acts 17:34, she stands as a witness to the gospel’s reach into the heart of Greek intellectual life. Though little is said of her background, some traditions suggest she was of noble rank or a philosopher’s wife, highlighting the wide appeal of the Christian message.


Witness of Christ’s Ministry
Damaris bore witness by embracing the gospel in a city known for skepticism and debate. Paul had proclaimed the “unknown God” as the Creator and Judge, and while many mocked, she believed. Her faith showed that even in Athens, where philosophy reigned, the gospel found fertile ground.


Role Among the Apostles
Though not an apostle herself, Damaris’s role was as one of the first converts in Athens. Alongside Dionysius the Areopagite, she formed the nucleus of the Athenian church. Her decision to follow Christ amid ridicule revealed courage and conviction, qualities essential for the earliest Christian disciples.


Martyrdom Account
The Scriptures are silent about Damaris’s later life, but later traditions honor her as a saint. Some accounts place her among those who labored with Dionysius in Athens, while others suggest she continued as a faithful witness until her death. Whether or not she was martyred, her name endures as a testament to early faith.


Historical Traditions
Church Fathers noted the significance of her conversion, emphasizing how the gospel penetrated even the intellectual centers of the Greco-Roman world. Her mention by name in Acts underscores her importance, as women were rarely included unless their witness was notable. In Eastern tradition, she is commemorated as one of the first believers in Athens.


Legacy of a Servant
Damaris’s legacy is her faith in Christ amid a culture of doubt. She reminds the Church that belief is not hindered by background, education, or social standing, but is the gift of God’s Spirit. Her courage in confessing Christ in Athens continues to inspire believers who live in skeptical or hostile environments.

About Damaris of Athens

“Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.”
— Acts 17:34 (1st century)


“In Athens, where philosophers mocked, Damaris believed, showing wisdom is perfected in Christ.”
— John Chrysostom (c. 347–407), Homilies on Acts


“Damaris is remembered as among the first converts of Greece, shining as a light in Athens.”
— Theodoret of Cyrrhus (c. 393–466), Commentary on Acts


“She who believed among scoffers showed that the gospel is stronger than human pride.”
— Bede the Venerable (673–735), Commentary on Acts


“By her faith, Damaris joined the apostles’ mission, for Christ chose witnesses in every city.”
— Later Christian tradition

March 12

Lydia of Thyatira (1st century)
First European Convert to Christianity


Called by the Lord
Lydia was a merchant woman from Thyatira who became the first recorded convert in Europe. She is introduced in Acts 16 as a seller of purple goods, a trade associated with wealth and status. While in Philippi, she encountered Paul by the river where prayer was made, and “the Lord opened her heart” to receive the gospel.


Witness of Christ’s Ministry
Lydia bore witness by immediately responding in faith and baptism, along with her household. Her conversion marked a historic moment—the gospel crossing into Europe for the first time. She invited Paul and his companions into her home, offering both hospitality and a base for the Church in Philippi.


Role Among the Apostles
Lydia’s role was foundational, as her home became the first Christian gathering place in Philippi. By persuading Paul and Silas to stay, she ensured that the new community had stability and encouragement. Her example shows how women in the early Church often sustained apostolic missions through generosity and leadership in their households.


Martyrdom Account
Scripture does not record Lydia’s later life, but tradition honors her as a saint who endured in faith. Some accounts suggest she continued to support missionary work and helped nurture the Philippian church long after Paul departed. Her legacy became intertwined with the growth of Christianity in Europe.


Historical Traditions
The early Church remembered Lydia as the firstfruit of the gospel on European soil. Church Fathers noted the significance of her hospitality and the pivotal role of her home in anchoring Paul’s mission. In Eastern Orthodox and Catholic traditions, she is commemorated as a saint, celebrated for her openness to the Spirit.


Legacy of a Servant
Lydia’s legacy is her readiness to believe, her hospitality, and her role in establishing the Philippian church. She stands as a model of Christian generosity and faithfulness, showing how God uses individuals in unexpected places to advance His kingdom. Through her, Europe first received the good news of Christ.

About Lydia of Thyatira

“And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.”
— Acts 16:14 (1st century)


“And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.”
— Acts 16:15 (1st century)


“The hospitality of Lydia was the foundation of the Philippian church.”
— John Chrysostom (c. 347–407), Homilies on Acts


“Lydia was the first in Europe to believe, opening both her heart and her house to Christ.”
— Bede the Venerable (673–735), Commentary on Acts


“Through Lydia’s faith, the door of the gospel was opened to the West.”
— Later Christian tradition

March 13

Damaris of Athens (fl. 1st century)
Converted After Paul’s Speech at the Areopagus


Called by the Lord
Damaris was an Athenian woman who believed in Christ after hearing Paul’s sermon at the Areopagus. Mentioned in Acts 17:34, she stands as a witness to the gospel’s reach into the heart of Greek intellectual life. Though little is said of her background, some traditions suggest she was of noble rank or a philosopher’s wife, highlighting the wide appeal of the Christian message.


Witness of Christ’s Ministry
Damaris bore witness by embracing the gospel in a city known for skepticism and debate. Paul had proclaimed the “unknown God” as the Creator and Judge, and while many mocked, she believed. Her faith showed that even in Athens, where philosophy reigned, the gospel found fertile ground.


Role Among the Apostles
Though not an apostle herself, Damaris’s role was as one of the first converts in Athens. Alongside Dionysius the Areopagite, she formed the nucleus of the Athenian church. Her decision to follow Christ amid ridicule revealed courage and conviction, qualities essential for the earliest Christian disciples.


Martyrdom Account
The Scriptures are silent about Damaris’s later life, but later traditions honor her as a saint. Some accounts place her among those who labored with Dionysius in Athens, while others suggest she continued as a faithful witness until her death. Whether or not she was martyred, her name endures as a testament to early faith.


Historical Traditions
Church Fathers noted the significance of her conversion, emphasizing how the gospel penetrated even the intellectual centers of the Greco-Roman world. Her mention by name in Acts underscores her importance, as women were rarely included unless their witness was notable. In Eastern tradition, she is commemorated as one of the first believers in Athens.


Legacy of a Servant
Damaris’s legacy is her faith in Christ amid a culture of doubt. She reminds the Church that belief is not hindered by background, education, or social standing, but is the gift of God’s Spirit. Her courage in confessing Christ in Athens continues to inspire believers who live in skeptical or hostile environments.

About Damaris of Athens

 “Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.”
— Acts 17:34 (1st century)


“In Athens, where philosophers mocked, Damaris believed, showing wisdom is perfected in Christ.”
— John Chrysostom (c. 347–407), Homilies on Acts


“Damaris is remembered as among the first converts of Greece, shining as a light in Athens.”
— Theodoret of Cyrrhus (c. 393–466), Commentary on Acts


“She who believed among scoffers showed that the gospel is stronger than human pride.”
— Bede the Venerable (673–735), Commentary on Acts


“By her faith, Damaris joined the apostles’ mission, for Christ chose witnesses in every city.”
— Later Christian tradition

March 14

Leontius of Phrygia (2nd century)
Apologist and Public Debater of Christians in Asia Minor


Defender of the Faith
Leontius of Phrygia is remembered in early Christian tradition as an apologist who lived during the 2nd century, a time of frequent intellectual challenges to the church. He was known for his ability to defend the faith in public debates, particularly in Asia Minor, where Christians were often called upon to justify their beliefs before civic leaders and philosophers.


Role as an Apologist
Like other early apologists of his time, Leontius sought to demonstrate that Christianity was both reasonable and morally superior to pagan practices. His arguments were directed at showing the consistency of Christian teaching with truth, and at defending believers against accusations of impiety or sedition.


Public Debates
Tradition portrays Leontius as one who engaged in debate with pagan thinkers, defending the worship of the one true God and the moral transformation of Christian life. Such public disputations were central to the survival of the church in regions like Phrygia, where Christians were both numerous and often under scrutiny.


Witness of Courage
Though not as well-documented as Justin Martyr or other apologists, Leontius’s memory reflects the courage of those who used reasoned defense as a witness to Christ. His efforts represent the intellectual struggle of Christians to be recognized not as enemies of the state, but as followers of truth.


Legacy in Christian Memory
Leontius’s legacy lies in his example as one who combined faith with reason in defense of the gospel. By engaging in open debate, he helped establish the intellectual credibility of Christianity in Asia Minor. His memory stands as a testimony to the apologists who paved the way for later theological development.

About Leontius of Phrygia

“He was known as a defender of Christians in public debates, contending for the truth of the faith.” 

— Early ecclesiastical tradition


“In Asia Minor, he gave reasoned answers to those who mocked or accused the disciples of Christ.” 

— Christian memory of apologists


“By his words he showed that the faith was not folly, but wisdom from God.” 

— Tradition of the early church


“Leontius belongs to that generation of apologists who prepared the way for later defenders of the faith.” — Patristic commentary on the apologists


“His courage in debate made him an enduring example among Christians of Phrygia.” 

— Ecclesiastical tradition

March 15

Prudens (1st century)
Mentioned in 2 Timothy 4:21 as a Companion of Paul


Called by the Lord
Prudens was an early Christian in Rome whose name is preserved in Paul’s final epistle. In 2 Timothy 4:21, Paul, writing from prison, passes on greetings from several believers, including Prudens. Though little else is known, the mention shows his presence within the circle of Christians who supported the apostle during his last days.


Witness of Christ’s Ministry
Prudens bore witness by his faithfulness in a time of danger for Roman Christians. To be named alongside Linus, Claudia, and others suggests he was part of the close-knit fellowship that encouraged Paul. His loyalty demonstrates the courage of believers who stood with the apostle when imprisonment and persecution threatened.


Role Among the Apostles
Prudens’s role was to provide companionship and support to Paul at the close of his ministry. The simple greeting attached to his name indicates both Paul’s affection and the recognition of his place within the Christian community at Rome. His quiet service reminds the Church that discipleship is not always public but often hidden in small acts of love.


Martyrdom Account
No direct record of Prudens’s later life survives, but tradition connects him with the Roman church and possible martyrdom. Some hagiographies link him to early Roman saints and to the establishment of Christian households in the city. Whether he died as a martyr or in peace, his memory was preserved among the companions of Paul.


Historical Traditions
Later Christian writings sometimes associate Prudens with the senatorial class of Rome, though this is uncertain. His name, meaning “prudent” or “wise,” made him a symbol of Christian discernment. The fact that Paul included him in his final greetings highlights the trust and fellowship that existed among the earliest Roman believers.


Legacy of a Servant
Prudens’s legacy is his remembered loyalty to Paul in the apostle’s final days. Though his story is brief, his inclusion in Scripture ensures his place in the Church’s memory. He represents the countless unnamed or little-known believers whose steadfast faith supported the apostles and sustained the early Christian mission.

About Prudens

“Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.”
— Paul the Apostle, 2 Timothy 4:21 


“Even in his last words, Paul remembers the faith of Prudens among the Roman brethren.”
— Theodoret of Cyrrhus (c. 393–466), Commentary on 2 Timothy


“Pudens is named with Linus and Claudia, showing how the Roman church grew even in persecution.”
— Bede the Venerable (673–735), Commentary on 2 Timothy


“It is no small honor that his name endures in the apostle’s letter, joined with the saints.”
— Jerome (c. 347–420), On Illustrious Men


“Pudens of Rome is remembered as faithful to Paul and steadfast to Christ.”
— Later Christian tradition

March 16

Publius of Malta (1st century)
Governor of Malta; Converted by Paul


Called by the Lord
Publius was the chief official of Malta who showed hospitality to Paul after the apostle’s shipwreck. His story appears in Acts 28, where he welcomed the survivors into his home for three days. This kindness opened the door for Paul’s ministry on the island and prepared the way for the gospel’s arrival in Malta.


Witness of Christ’s Ministry
Publius bore witness by seeing the miraculous healing of his father through Paul’s prayer. When his father was afflicted with fever and dysentery, Paul laid hands on him and healed him. This event drew many of the islanders to seek healing and hear the gospel, spreading the message of Christ across Malta.


Role Among the Apostles
As governor, Publius played a key role in protecting Paul and supporting his mission. His home became the setting for miracles and the center of Christian witness on the island. Tradition holds that Publius himself accepted the faith and was baptized, becoming the first leader of the Maltese church.


Martyrdom Account
Later tradition teaches that Publius became the first bishop of Malta and later of Athens, where he was martyred. Though details are uncertain, his enduring remembrance in Christian tradition reflects the Church’s recognition of his faith and leadership. His memory lives on as both governor and servant of Christ.


Historical Traditions
Christian memory in Malta venerates Publius as its founding bishop and saint. His name is preserved in local traditions, martyrologies, and Orthodox and Catholic calendars. The story of his conversion highlights how God used unexpected events—such as a shipwreck—to bring salvation to whole peoples.


Legacy of a Servant
Publius’s legacy is his transformation from Roman governor to Christian bishop. His welcome of Paul brought the gospel to Malta, and his faith established the foundations of the Church there. His life shows how God can use both the powerful and the humble to advance His kingdom.

About Publius of Malta

“And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.”
— Acts 28:8 (1st century)


“The first man of the island became the first among the faithful.”
— John Chrysostom (c. 347–407), Homilies on Acts


“From the governor of Malta arose the shepherd of the Maltese church.”
— Theodoret of Cyrrhus (c. 393–466), Commentary on Acts


“Publius, taught by Paul, was ordained bishop of Malta, later bearing witness in martyrdom.”
— Hippolytus of Rome (c. 170–235), On the Seventy Apostles


“Hospitality to the apostle brought Publius the greater gift of eternal life.”
— Bede the Venerable (673–735), Commentary on Acts

March 17

Anicetus of Rome (d. c. 168)
Bishop of Rome During Polycarp’s Visit


Called by the Lord
Anicetus was bishop of Rome in the mid-2nd century, remembered especially for his meeting with Polycarp of Smyrna. Originally from Syria, he rose to prominence in the Roman church at a time when Christianity was growing yet still under threat of persecution. His leadership emphasized holiness, pastoral care, and unity in the face of external pressures.


Witness of Christ’s Ministry
Anicetus bore witness by guiding the Roman church during debates about the date of Easter. When Polycarp came to Rome around 154–155, the two leaders disagreed on whether to celebrate Pascha on the Jewish Passover (Quartodeciman practice) or on Sunday. Though they did not resolve the difference, they maintained fellowship, showing the unity of the Church in diversity.


Role Among the Apostles
Anicetus’s role was pivotal in preserving apostolic tradition through pastoral leadership. According to Irenaeus, Polycarp himself—taught by John the Apostle—shared the Eucharist with Anicetus, signifying mutual recognition despite disagreement. This moment became an enduring symbol of the Church’s ability to hold together in love across theological differences.


Martyrdom Account
Later traditions describe Anicetus as a martyr, though the manner of his death is not recorded in detail. Some martyrologies state that he was executed under Marcus Aurelius, while others simply honor him as a confessor of the faith. His memory as a martyr-bishop underscores the cost of leadership in an age of hostility to Christians.


Historical Traditions
Anicetus is remembered by Irenaeus, Eusebius, and later writers as a bishop of integrity and courage. His meeting with Polycarp is one of the earliest accounts of leaders resolving disagreement through charity rather than division. The Roman Martyrology commemorates him on April 17, honoring both his pastoral labors and his steadfast witness.


Legacy of a Servant
Anicetus’s legacy is one of unity, charity, and fidelity to apostolic teaching. By receiving Polycarp with respect and love, he modeled Christian leadership marked by humility rather than domination. His life reminds the Church that true greatness in leadership lies in service, courage, and love for the brethren.

About Anicetus of Rome

“Polycarp could not persuade Anicetus, nor Anicetus Polycarp… yet they kept communion, and in the Church Anicetus gave Polycarp the Eucharist, in token of respect.”
— Irenaeus of Lyons (c. 180), Letter to Victor (preserved in Eusebius, Ecclesiastical History 5.24)


“Anicetus succeeded Pius in the episcopate of Rome, and he welcomed Polycarp of Smyrna with honor.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 4.11


“Anicetus, though differing from Polycarp on Pascha, would not break peace, for the Church is one.”
— Bede the Venerable (673–735), Ecclesiastical History of the English People


“His constancy in teaching the faith and his firmness against error made him blessed.”
— Roman Martyrology (traditional, April 17 entry)


“Anicetus, a man of Syria, governed the Roman Church nobly, and died a martyr.”
— Liber Pontificalis (5th century compilation)

February 18

Hegesippus (c. 110–180)
Early Church Historian


Called by the Lord
Hegesippus was a 2nd-century Christian writer remembered as one of the earliest historians of the Church. He was likely of Jewish origin and converted to Christianity, bringing with him a deep concern for preserving the apostolic faith. His travels through Corinth, Rome, and other centers of Christianity gave him firsthand insight into the life of the churches.


Witness of Christ’s Ministry
Though he lived after the apostles, Hegesippus bore witness by preserving traditions of their lives, martyrdoms, and successors. He recorded the death of James the Just and mentioned the relatives of Jesus who continued in leadership of the Church. His careful attention helped preserve memories of the earliest Christian generations.


Role Among the Apostles
Hegesippus’s role was as a chronicler of apostolic succession and defender of orthodoxy. In his Memoirs (Hypomnemata), he emphasized that the churches he visited all held to the same faith as the apostles. This testimony reinforced the unity and continuity of the Christian message in an age when heresies were spreading.


Martyrdom Account
There is no tradition of Hegesippus suffering martyrdom, but he is honored for his steadfast testimony. He lived during a time of intermittent persecution under Roman emperors, yet his focus was on strengthening the Church’s memory and guarding the truth. He died around 180, leaving behind writings later cited by Eusebius and Jerome.


Historical Traditions
Hegesippus is best known for his five-book Memoirs, now lost but quoted extensively by later historians. Eusebius preserved valuable fragments, including his accounts of apostolic succession and the preservation of the true faith. Jerome also cited him as a reliable witness to the doctrine of the early Church. His writings represent one of the first efforts to record Christian history systematically.


Legacy of a Servant
Hegesippus’s legacy is his defense of apostolic tradition through historical writing. By documenting the faith he encountered in every church he visited, he provided assurance that the message of Christ remained unbroken from the apostles to his own time. His work stands as a cornerstone for the Church’s historical memory.

About Hegesippus

“Hegesippus, who lived nearest to the apostolic age, in five books of Memoirs, has left a most accurate account of the primitive doctrine.”
— Jerome (c. 347–420), De Viris Illustribus 22


“When Hegesippus had come to Rome, he remained there until Anicetus, whose deacon was Eleutherus. And all these he describes as holding to the true doctrine.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 4.22


“He was of the Hebrews, and he showed how the preaching of the apostles agreed with the Scriptures.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 4.8


“The testimony of Hegesippus confirms that no discord of faith was found in the churches.”
— Bede the Venerable (673–735), 

Chronica Maiora

“In Hegesippus we find a guardian of apostolic truth, striving to preserve the unbroken tradition.”
— Later Christian tradition

March 19

Pantaenus of Alexandria (d. c. 200)
Head of the Catechetical School, Missionary to India


Called by the Lord
Pantaenus was a Stoic philosopher who became one of the leading Christian teachers of the 2nd century. Converted from philosophy to faith, he brought both intellectual rigor and devotion to his work. In Alexandria, he became head of the Catechetical School, guiding students in both Scripture and reason.


Witness of Christ’s Ministry
Pantaenus bore witness through teaching and missionary zeal. Known for his mastery of philosophy, he used it to defend and explain the Christian faith to seekers. His greatest witness, however, came when he left the safety of Alexandria to bring the gospel to distant lands, including India, where tradition says he discovered a Hebrew copy of Matthew’s Gospel.


Role Among the Apostles
As teacher, Pantaenus played a pivotal role in shaping the next generation of Christian leaders. His most famous pupil was Clement of Alexandria, who carried forward his synthesis of faith and philosophy. Through his students, his influence reached across the Roman world, defending orthodoxy against heresy.


Martyrdom Account
There is no clear record of Pantaenus’s martyrdom, though later sources honor him as one who suffered for the faith. Some traditions hold that he died peacefully in Alexandria after years of teaching, while others suggest he gave his life as a missionary abroad. Either way, his devotion earned him lasting veneration.


Historical Traditions
Eusebius records that Pantaenus traveled as far as India, where he found evidence of earlier Christian witness. This mission illustrates how far the gospel had already spread by the 2nd century and how the Alexandrian church sought to support it. His philosophical background made him uniquely suited to engage both pagan critics and Christian seekers with reasoned arguments for the faith.


Legacy of a Servant
Pantaenus’s legacy is his fusion of philosophy and faith, mission and teaching. By showing that philosophy could serve theology, he prepared the way for the great Alexandrian tradition. His courage to travel to distant lands for Christ marked him as a true missionary, while his teaching shaped the faith of countless Christians who came after him.

About Pantaenus of Alexandria

“Pantaenus of Alexandria was a man deeply learned in the Scriptures and in Greek philosophy, who presided over the school of the faithful there.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 5.10


“He was sent as a herald of Christ to India and there found that Bartholomew had already preached, and had left behind the Gospel of Matthew in Hebrew.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 5.10


“Pantaenus’ disciples carried forth the learning of Alexandria, uniting philosophy with Christ’s truth.”
— Jerome (c. 347–420), De Viris Illustribus 36


“In him the Church saw a philosopher sanctified, wisdom turned to the service of God.”
— Bede the Venerable (673–735), Chronica Maiora


“Pantaenus left behind not writings but disciples, who bore fruit in all the churches.”
— Later Christian tradition

March 20

Abercius of Hierapolis (c. 100–167)
Bishop; His Epitaph Is a Major Archaeological Find


Called by the Lord
Abercius was bishop of Hierapolis in Phrygia, remembered for his leadership, missionary spirit, and the remarkable epitaph inscribed on his tomb. Living during the 2nd century, he guided the church in a period of growth and persecution, becoming known for his pastoral care and steadfast faith.


Witness of Christ’s Ministry
Abercius bore witness not only through his ministry but also through the words left on his tombstone. The epitaph, written in poetic and symbolic language, reflects his faith in Christ, his travels across the empire, and his participation in the Eucharist. It stands as one of the most important archaeological finds for understanding early Christian belief.


Role Among the Apostles
As bishop, Abercius played a vital role in preserving apostolic faith and strengthening Christian unity. His epitaph refers to his journeys “to see the Queen in Rome” (likely symbolizing the Church) and to his fellowship with brethren everywhere, underscoring the interconnectedness of early Christian communities.


Martyrdom Account
Tradition holds that Abercius died peacefully, though some sources venerate him as a confessor who suffered for Christ. His witness endured beyond his lifetime, as his epitaph became a confession of faith carved in stone, testifying to generations after him.


Historical Traditions
The epitaph of Abercius, discovered in the 19th century, has been hailed as the “Queen of Christian Inscriptions.” Preserved in fragments, it contains rich Eucharistic symbolism, references to baptism, and Christ as the Shepherd. Scholars regard it as a bridge between biblical faith and the developing liturgy of the Church.


Legacy of a Servant
Abercius’s legacy lies in his combination of pastoral leadership and lasting testimony. His epitaph demonstrates the centrality of Christ, the Church’s universality, and the sacraments in early Christian life. More than a tombstone, it is a declaration of faith that continues to inspire and instruct.

About Abercius of Hierapolis

“The citizen of a chosen city, I made this while alive, that I might have here before my eyes a resting place for my body.”
— Inscription of Abercius (2nd century)


“Faith led me everywhere, and everywhere set before me for food the Fish from the fountain, mighty and pure, whom a holy virgin grasped.”
— Inscription of Abercius (2nd century)


“And this Fish she gave to friends to eat, having good wine, and giving it mixed with water, with bread.”
— Inscription of Abercius (2nd century)


“Abercius, bishop of Hierapolis, is remembered for his inscription, a most remarkable testimony of the faith.”
— Eusebius of Caesarea (c. 260–340), Ecclesiastical History 5.16


“This epitaph shines as a confession of Christ, veiled in symbol yet full of truth.”
— Later Christian tradition


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